Is There Anything You can do to Make God Stop Loving You?

Grace is defined by most as unmerited favor. But your kids don’t earn your love. They simply receive love from the core of your being, and they always will. They are loved before they know or recognize it as such. They don’t have to ask for it, confess, or intentionally acknowledge it. It is simply there for them, and they receive it automatically. The love of God is as unconditional and immutable. To put it clearly:
There is nothing you can do to make God love or stop loving you.
John 1:29 says: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!”
” This passage of Scripture is often erroneously quoted as ”sins of the world.” Jesus did not take away our individual transgressions and failings, our tendency to “miss the mark,” as we discussed earlier. Rather, He took away the offense those acts would cause without His divine expiation. Again, you will never really know that you are free from sin until you know that you are actually free to sin and still be loved by God, and advocated Christ.
From “The Gospel of Inclusion” by Carlton Pearson. http://amzn.to/2yFBUUq

Is God Worse than an Infidel?

Paul says that:

“But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” (1 Ti 5:8)

How could we arrive at the point of thinking that God would not accept responsibility for all His children that were created by Him in His own image and likeness? The genealogy of Luke 3 ends in verse 38 saying: “the son of Enosh, the son of Seth, the son of Adam, the son of God. If God has not denied that Adam, the originator of sin to the human race is His son, how is it possible that He would deny the son-ship of Adam’s descendants who are victims of the sin nature inherited from him? As Father God has said: “Behold, all souls are Mine….” (Ezek 18:4).

From the “Triumph of Mercy” by George Hurd. http://amzn.to/2hTonyw

 

Does Death End God’s Power to Save?

“Be not afraid; I am the First and the Last, and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.” Revelation 1:17-18

How many teach that death ends God’s power over lost souls?  As if Satan, who has them, were stronger than God, and that God was no longer loving, whereas it is Christ who holds the keys!
How many a mother weeping for her children refuses to be comforted because they are not! The mother’s prayer and work seems to have been for nought. They are dead in the land of the enemy. Hear the Word of God: “A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. Thus saith the LORD: Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD ; and they shall come again from the land of the enemy” (Jer. 31:15, 16). These words were in part fulfilled in our Lord’s childhood at the slaughter of the innocents; but their complete fulfilment will not take place till the proud, self-willed, unbroken and dead children of Ephraim, and all other such children, repent and God’s Word is fulfilled, “I will surely have mercy upon” them, “they shall come again from the land of the enemy” (Jer. 31:16-20).
From “Is Hell Eternal or Will God’s Plan Fail?” by Charles Pridgeon (1920)

Our Image of God Guides Our Actions

The doctrine of “eternal punishment” fosters a self-righteous, vindictive spirit in believers. The psalmist, speaking of idols said, “they that make them are like unto them; so is every one that trusteth in them” (Psa.ll5:8).
If a Christian has an image or mental picture of god that projects Him as One who writes off those who disregard Him, then that believer similarly tends to reject those who disagree with him. Church history is replete with inquisitions and martyrdom’s manifesting this image of God. An extreme example is Queen Mary (1516-1558) of England, who won her title “Bloody Mary” by torturing and murdering non Catholics. She justified her actions, proclaiming “as the souls of heretics are to be hereafter eternally burning in hell, there can be nothing more proper than for me to imitate the divine vengeance by burning them on earth.” Bloody Mary’s image of God lives on today.
Condescending, pharisaical attitudes which continually divide the body of Christ, justify themselves because of a perverted image of God. “My little children, keep yourselves from idols. Amen” (1John 5:21).

Human Helplessness

Being justified gratuitously in His grace, through the deliverance which is in Christ Jesus (Whom God purposed for a Propitiatory shelter, through faith in His blood, for a display of His righteousness because of the passing over of the penalties of sins which occurred before in the forbearance of God), toward the display of His righteousness in the current era, for Him to be just and a Justifier of the one who is of the faith of Jesus. Where, then, is boasting? It is debarred! Romans 3:25

Notice here the succession of terms indicative of human helplessness:

Being justified — requiring to be made right with God
gratuitously — without a cause, without anything in oneself that would give God reason for doing this
in His grace — purely as a favor, unearned, undeserved
through the deliverance — requiring a rescue act
which is in Christ Jesus, Whom God purposed — not in oneself, but in the One Whom God appointed.
This is the first occasion in Scripture that any act of God is referenced to His purpose, and the next outstanding fact that we must note is that it is centered in Christ Jesus —not in Jesus Christ as He was on earth, but in Christ Jesus, the risen Lord, the One Who, by His victory over death and His resurrection from the tomb, has proved that He has settled once and for all time the problem of sin, and thereby paved the way for deliverance.
From “The Purpose of God” by John H. Essex

Weekend Wisdom – Benjamin Rush

“A belief in God’s universal love to all his creatures, and that he will finally restore all of them that are miserable to happiness, is a polar truth. . . It establishes the equality of [humanity]. . .”

Benjamin Rush – signer of the Declaration of Independance

He Shall Be Saving

“Now she shall be bringing forth a Son, and you shall be calling His name Jesus, for He shall be saving His people from their sins” Matthew 1:21.
This promise is a most important declaration of God’s intention. It forms a solid basis for all that is recorded throughout the book of Matthew. Indeed it must never be forgotten in the midst of stern warnings and fearful events, least of all in the account of the evil and darkness surrounding the rejection and crucifixion of this One Who came to save. The promise remains alive and true even though it is left unrealized at the close of Matthew’s account.
In fact, by the end of Matthew, even though unrealized, the great work of saving sinners from their sins had been’made certain of eventual realization by the death and resurrection of Christ. This was the Lord’s own testimony at the passover meal, when He spoke of His blood “shed for many for the pardon of sins” (26:27,28; see also Matt.20:28). In addition, the truth was stated unintentionally at the very time in which it was being established. While Jesus was being crucified the religious leaders of Israel scoffed at Him, saying, “Others he saves! Himself he cannot save!” (Matt.27:42). The first statement is absolutely true, and it is true because He did not save Himself. Thus the opening clause of their mocking is transformed in grandest irony into the greatest testimony to truth that they had ever spoken!

Behind every struggle and every sermon of warning and instruction recorded in Matthew’s account lies the promise of salvation from sins. Behind every failure of Israel, the stubborn resistance to the testimony of the Lord and the scheming and the cries for cruclfixion’the promise still stands. “He shall be saving His people from their sins.”

Can the Father’s Pleasure be Frustrated?

 For it pleased the Father that in him [Christ]  should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. Colossians 1:19-20

I am bold to ask, Can any statement be more clear and decided than that here made by St. Paul? He says that God was well pleased that in Christ should all the fullness dwell, the fullness, that is, of the Godhead, and through Him to reconcile all things to Himself, having made peace through the blood of His cross, through Him (he repeats) whether they be the things on the earth or the things in the heavens.
Is this the good pleasure of God, to reconcile all things to Himself through Christ, and can that good pleasure be frustrated or disappointed?
From “Universal Reconciliation: A Brief Selection of Pertinent Quotations” by Michael Phillips quoting A. R. Symonds, 1878.

Were is Hell in the Old Testament?

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Genesis 2:17

When Adam sinned, what was the consequence? Go and see. Here was the worst sin ever. What better time to reveal the ultimate, horrible fate? But it s not there. You’ll be driven from the Garden, Adam, and you’ll have to hoe like mad to make anything grow. Eve, childbearing will introduce you to pain so severe you’ll see white. And today, you begin to die, both of you. Its the penalty of your disobedience. Death and weeds and cramps the color of lightning. And I should mention this as well—I won’t be coming around as often. Bad enough, but not a word about an eternity of torture in flames. I wonder why. Do you?
To review, nowhere in the Old Testament does any God-inspired writer mention one word about an eternity of torment for disobeying God. Not one scholar has ever found it, no, not even those who have searched for it desperately. Strange that a doctrine that is “everywhere” has not yet appeared in a segment of the Bible that is, by my reckoning, about three and a half inches thick.
From Martin Zender Goes to Hell by Martin Zender

What of Those who Trample God’s Saving Love Under Foot?

God wills all to be saved. “But,” we will be asked, “what of those who choose to trample God’s saving love under foot?” Let us take God s own answer to this question:

God locks up all in stubbornness in order that He may be merciful to all. Romans 11:32 
If even the crucifixion was according to the determinate counsel and foreknowledge of God (Acts 2:23), why should we hesitate to bow our heads to this truth? God locks up all in stubbornness. Why? To send them to an “eternal hell”? No! That He may be merciful to all! (Romans 11:32). Well may we lift our hearts in unison with the apostle and exclaim,

0 the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out. (Romans 11:33).
Well may we bow in adoration and worship as we repeat the grandest and most comprehensive and enlightening doxology of all:
For out of Him, and through Him and for Him are all things: to Him be glory for the eons! Amen! (Romans 11:36).